Co-creation, reality, sound, sight, insight, darkness, information.
Sound
What is a field? "A field carries the potential for manifesting a force. Particles of
objects inside a field may change or move." The field of sound can be felt as potential force. There is active
participation by the listener and co-creation of this form between the
listener and sounds. —Pauline Oliveiros
Sight
As a child, before there were cellphones and cellphone-cameras, I took photographs with my eyes. I did other things with my eyes too, like home in on the texture of a particular surface, acquainting myself with its grain at different resolutions. Through these photographs, I saved sensations, or the feeling of a moment. Taking one, I would count back to myself all the others I had taken, measuring through them the passage of time, testing my ability to mark time's passing. I remember well the action-experience of ocular photography, even as the outcomes of that exercise are now mostly vaporized. This kind of conceptual atrophy is owed not just to the prevalence of the phone camera snapshot but to a personal transition from investment less in inscriptive immediacy than in a durational "filming" of experiences that creates a deep knowing of what has happened.
A few weeks ago, heading out with dog only a few meters from the building looking on ahead at all of the building trees shedding their winter skin becoming spring yellow, lime green sprouting out from their beds, I took these cognitive stills again, I photographed the weight of the rain waving through the air the dark benches outside the armatures of the scene in different shades of blue. And the slim white calf of the man in grey sweatshirt, grey cutoffs with that anonymous 90s early 2000s face doughily downgraded Dennis Quaid and who I didn't recognize but it was lovely, neighborly, very Full House of him to say hello to me as he folded a child's bike into the elevator when we headed back upstairs.
The turn of the man’s calf, what a classical drawing manual might call its torque or even better, its torsion, reminded me of the chicken leg "pulkey" that my grandmother talks about, the part of the bird she and her siblings used to fight over during the war, when they were resettled in Letchworth and food was scarce: the pulkey was special, if they had a guest at their table, it went to them. Last night Laura demo'd how to key a paint tube and I felt like a pre-pre-luddite before I forgave myself that, too.
Some people are saying we will have a blackout soon, no digital cameras, no technology, only analogue memory materials: books and paper and spoken word, the old mechanisms of cognitive generation. Some other people are saying this is, and will continue to be, a time of great hope. Both trajectories seem to me worthy of plaintive consideration and if necessary, equanimous response. Recently, I had to take another writing break because I had too much "homework" of sorts to take care of and the interior life was pulling at me in nebulous ways I didn't wish to relinquish to the page. March was strange, basinlike. Could April possibly be crueler?
Perhaps, perhaps, perhaps. Austere sincerity and diaphanous with a hard edge. I understand now why the chemtrails of trying to write or do anything with Real Affect so often seem to verge on cliche, on too saccharine cupcake girl because that is what...as yet...we have been equipped with to approach the kernel of the numinous within the container of the cold interaction.
I understand now, too, why I became an art historian first, why I trained so heavily in that modality, which is not only, as Andrea pointed out a while ago, because it involves dealing with old information, creating a foundation for the task of the artist, i.e. to bring forth new information—but also because being an art historian entails…staking an opinion about the information that you have gathered, not just piecing it together and handing it over to someone else, handing over agency or power concerning your own investigative handiwork, as I might have done in previous lifetimes…to have a critical perspective and to create from criticality, this is now the task, which sometimes means sublimating the divine neutrality of the buzzing buzzing bee (Bhramari breath) to ensure the free looping of the messily human.